Black metal from the Andes and environmental rage
From the high cordillera to the tailings ponds below it,
Yoga and Cultural Appropriation in the UK: The Wellness Problem
The issue is not who practises yoga, but how the global wellness economy transforms historically situated practices into depoliticised commodities, erasing lineage, labour, and
Brains Over Bravado: The Humanity of Project Hail Mary
Project Hail Mary is the kind of science-fiction film that understands spectacle alone is never enough. In this Project Hail Mary review, the real
Mirror, Mirror: The Male Gaze and the Art of Seeing Yourself
On visual representation, self-objectification, and the radical possibility of sovereign perception The act of seeing is never innocent. Every gaze carries a history of
Pacific tattooing as refusal of colonial aesthetics
“Pacific tattooing” is a useful regional frame, but it does not name
Black metal from the Andes and environmental rage
From the high cordillera to the tailings ponds below it, a regional strain of black metal is turning extraction, ecological grief and territorial memory into sonic hostility. This is not Scandinavian cold
Drag as Embodied Protest in Singapore: Queer Performance, Public Order and the Limits of Liberal Inclusion
In Singapore, drag is not nightlife garnish or self-expression in the abstract. It is a public negotiation with the state over who may appear,
Festival Bodies and Freedom of Movement: Desire, Borders and the Politics of Gathering in Europe
European music festivals are often marketed as zones of release: places where work, routine and ordinary social discipline temporarily fall away. But the bodies
Black Dancers, Racism and the Fight for Stockholm’s Club Scene
In Stockholm, the dance floor is often imagined as a space of freedom, anonymity and release. Yet for Black dancers and Afro-diasporic communities, nightlife
Polyamorous Queer Resistance in Melbourne
How Melbourne’s polyamorous and relationship-anarchist communities are reshaping queer liberation, challenging mononormativity, and building new frameworks for radical intimacy Content warning: This article includes